None of our critical opinions shall matter. It seems to be a commercial success and that's what matters. And don't try to naively tell me financial success doesn't equal artistic recognition these days
I read much of it in school, in the Greek original.No doubt Nolan tried, I say it without watching yet, just by the trailer.
And no doubt he made an epic of an epic.
Where's the poem though?
The genius of Homer (whoever they are) is not just the story, the plot, etc.
Is that he made a literal poem after it. Yes, an epic poem, it reads and it's spoken like it, the original flows like liquid.
The old European scholars were proud to brag about they could recite it by heart (along with the Iliad) .
@Petrushka is right, no translation and no film can reach this (collective) genius.
Surely, other than the first prime time performance, you are more likely to be watching it with, two others and the ushers?I'm sure it's a good film. It'll be on the telly at some point.
Nothing would drag me into a cinema these days, being crushed in with people munching, slurping and nattering when they can't follow the plot! And having that sweaty 29 stone person half flopping onto your seat.
Yup. This thing is just proof that racism melts people's brains. 1. The Homeric epics were sung/chanted/performed *poems.* Film is an entirely different medium using different tools and conventions. 2. The Odyssey is fiction from the ground up. Gods! Magic! Once men are getting changed into pigs, and underworlds are getting visited, realism is out the window. 3. Even if we entertain the question of how Homeric bards might cast this movie if we raised them from the dead and sent them to film school, Eastern Mediterranean Bronze-age warriors were significantly shorter, less healthy-looking etc. than the handsome well-fed fellas in the movie. The chuds who whine about black people on their teevee are never worried by tall fair-skinned people playing heroic roles. It's so fitting that this person is a Tolkien truther.Without getting into the ethics, that's flat wrong.
Even the pre-Greek, most beautiful civilization ever existed, the Minoans, had close ties with Eguptians which with their turn had close ties with Nubians, etc.
Color was not even a thing back then, unlike now.
Financial success correlated quite badly with artistic recognition imo, I'd say it correlates more with good marketing, recognisable names, luck etc.None of our critical opinions shall matter. It seems to be a commercial success and that's what matters. And don't try to naively tell me financial success doesn't equal artistic recognition these days
As a professional ancient historian I have much to disagree with. For example, there is no reason to assume that what Heinrich Schliemann excavated (badly) on the coast of western Turkey has anything to do with any Troy, whatever that was. Anyway, the Homeric hymns are fiction in an oral tradition. They mostly reflect Dark Age society, i.e. the iron age world between the Minoan/Mycenean world and Archaic Greece. I still think Moses Finley's The World of Odysseus is the most perceptive reconstruction, and elegantly written. I will not watch the movie.“Its fiction you dolt” is a fair comeback against thin-skinned whiners about casting and accents, but not really correct. In fact Heinrich Schliemann found the historical city of Troy in the 1870s and the site was indeed sacked and burned at the stratigraphy which corresponds to end of the Dark Ages. Troy and Mycenae (also excavated by Schliemann) were in fact the most powerful cities in their regions. So the trade routes theory mentioned in the film is a decent theory. (Nolan had good advisors.) Moreover, there are numerous artifacts mentioned in the poems that have been excavated (boars risked helmets, for instance, the Scaean Gates, etc), hinting at the poems’ veracity. But, It’s not history, nor is it literature (which is written), it’s oral tradition, a fact discovered by graduate student Milman Perry in the 1920s, who created the entire field of oral poetry. This means it has a rather fragile, even unknown connection to reality unlike what you and I commonly understand. You can probably be assured that the big events ‘actually’ happened in some manner of speaking. Even the religion, while not sacred to anyone living among us, was actually practiced by real people practicing their faith and should not be disregarded by fair-minded people as ‘superstition’ or ‘fiction’ either. Religious scholars have in fact pointed out numerous parallels between the stories found in Homer and the Gospels (also the product of oral tradition). Homer is a fascinating mysterious world we can barely know well enough to ask smart questions. (I still pay the bills by teaching Latin, but I miss teaching Ancient Greek.)
Nice to meet another audio/ancient history nerd! Xaire! It would be most academically honest to acknowledge that yours is a minority position on the location of Troy (No one need trust me, just consult a map.). You join the chorus in decrying Schliemann’s methods, but like it or not, he invented archaeology, and his use of the epics to find places like Troy, Mycenae, Orchemenos, etc is widely accepted. The Hymns are indeed from a later period, the Hymn to Hermes being quite late archaic I think, but my comments as you know, were regarding the epic cycle which was Bronze Age.As a professional ancient historian I have much to disagree with. For example, there is no reason to assume that what Heinrich Schliemann excavated (badly) on the coast of western Turkey has anything to do with any Troy, whatever that was. Anyway, the Homeric hymns are fiction in an oral tradition. They mostly reflect Dark Age society, i.e. the iron age world between the Minoan/Mycenean world and Archaic Greece. I still think Moses Finley's The World of Odysseus is the most perceptive reconstruction, and elegantly written. I will not watch the movie.
As a professional ancient historian I have much to disagree with. For example, there is no reason to assume that what Heinrich Schliemann excavated (badly) on the coast of western Turkey has anything to do with any Troy, whatever that was. Anyway, the Homeric hymns are fiction in an oral tradition. They mostly reflect Dark Age society, i.e. the iron age world between the Minoan/Mycenean world and Archaic Greece. I still think Moses Finley's The World of Odysseus is the most perceptive reconstruction, and elegantly written. I will not watch the movie.
I'd say whether the box office $ "matters", depends on whether you care about that stuff. It definitely determines what kind of impact the movie will have on the industry and culture in general, though.None of our critical opinions shall matter. It seems to be a commercial success and that's what matters. And don't try to naively tell me financial success doesn't equal artistic recognition these days
I've been bothered by that since day one. They don't look greek at all and they don't even try to have any kind of greek accent or anything, just plain modern US-american. To me it would be much more immersive with greek looking actors speaking greek, in costumes that look like they're from the greek bronze age on sets that looks as colorful as they did back then and on locations in Greece. Sure some artistic leeway is fine, but Nolan haven't really captured anything greek in this movie. The only thing I hear him brag about is that tiring IMAX IMAX IMAX which is an annoying marketing chapter in of itself.As for the race-baiting argument... I am sure they are equally outraged about how few of the white actors look even a little bit Greek.![]()
They fixed most it for you with a very loud soundtrackI'm sure it's a good film. It'll be on the telly at some point.
Nothing would drag me into a cinema these days, being crushed in with people munching, slurping and nattering when they can't follow the plot! And having that sweaty 29 stone person half flopping onto your seat.
1+ It’s a movie , it’s not more absurd than an Irish American as Odyess himself . I can’t object to cast one the most beautiful women everWhen you read these books you care so much about, be sure to pass over the parts where Homer ‘writes’ about Ethiopians, or the fact that Poseidon dines with them, or Odysseus’ dark skinned squire Eurybates, or Helen’s knowledge in book 4 of Egyptian drugs (which she got while there) or the long tradition in Euripides, Herodotus and Stesochorus that Helen spent the war in Egypt and never went to Troy. Homer, which means the Greek tradition of epic poetry, was well aware of black skinned people. Imagining the alternative is absurd. In fact, you possess, special knowledge, unknown to anyone else, if you know a) that Homer was a person (Plato didn’t) or b) that “he” never knew a black person, or c) that he did not imagine Helen to be black. There are experts in these fields, but you may persist in your beliefs.
I do find it a bit strange. There's lots of films which are based on more recent and extensively documented events which bear little resemblance to what actually happened, yet they don't attract the same level of criticism.but no one should get thier knickers in twist if someone spins what’s already a tall tale some more
As a professional ancient historian I have much to disagree with. For example, there is no reason to assume that what Heinrich Schliemann excavated (badly) on the coast of western Turkey has anything to do with any Troy, whatever that was. Anyway, the Homeric hymns are fiction in an oral tradition. They mostly reflect Dark Age society, i.e. the iron age world between the Minoan/Mycenean world and Archaic Greece. I still think Moses Finley's The World of Odysseus is the most perceptive reconstruction, and elegantly written. I will not watch the movie.
Wow. Didn’t he say “reflect?”I’m no historian, but I thought that the dark ages were between the 5th and 11th centuries, and that Homer preceded that?